"No army can be compared with the power of an idea whose time has come." French writer Victor Hugo understood that ideas born at a proper time produce ideas shattering the universe, ideas that are doomed to be great. But greatness can be of different nature: great and beautiful, great and ugly, great and scary. A great idea may have all these qualities, thus producing admiration, disgust, or fear. This radio program presents various great ideas.
In 1908, Israel Zangwill wrote in his play "The Melting Pot": "America is God's Crucible, the great Melting-Pot where all the races of Europe are melting and re-forming! Here you stand, good folk, think I, when I see them at Ellis Island, here you stand in your fifty groups, with your fifty languages and histories, and your fifty blood hatreds and rivalries. But you won't be long like that, brothers, for these are the fires of God you've come to – these are the fires of God. A fig for your feuds and vendettas! Germans and Frenchmen, Irishmen and Englishmen, Jews and Russians – into the Crucible with you all! God is making the American."
Though the term "imperialism" is relatively new, the phenomenon itself — the conquest of weak states and their further exploitation by stronger states — is as old as the world. The history of Mesopotamia and of the ancient civilizations of the Mediterranean is an uninterrupted succession of empires – Babylon, Assyria, the Achaemenid Empire founded by Cyrus, the Empire of Alexander the Great...
The main starting point of conservative thinking is well presented by the words ascribed to the English statesman of the 17th century Viscount Falkland: "When it is not necessary to make a decision, it is necessary not to make a decision." The French Revolution terrified Burke. In 1790, before the revolution was drowned in blood, Burke had drawn attention to the ideological enthusiasm of the revolutionaries and predicted the coming horrors.
Nowadays there is an unprecedented agreement among all segments of the political spectrum, from the far right to the far left: all consider democracy to be the best form of government. In modern politics, "democratic" is practically synonymous with "legitimate."
"Desire to limit government's intervention in society, decentralization of power, and expansion of individual freedom" — this formulation sounds as a textbook definition for classical liberalism; however, according to some, this is the "basis of conservatism."
The Austrian philosopher Karl Popper once noticed: "The attempt to create Paradise on earth inevitably leads to the creation of Hell." Since the time of Plato, there has been no shortage of prophets, mystics and insane people who composed their own versions of a new world, sowed hope for a better future, and displayed the infinity of human stupidity.
The concept of duty is one of the main categories of ethics that reflects special moral relations. The moral requirement for all people takes the form of a duty when it becomes a certain individual's personal problem in relation to his or her position and to any concrete situation.
"Hearken to our history: only one sound is heard from all sides — that of the bit of military drums. Intertribal wars, religious wars, civil wars, ethnic wars, wars of colonization, wars of conquest, wars of liberation, wars to prevent other wars – an endless chain of collisions since the beginning of human civilization, a chain whose end is not seen at all»:
After the events of September 11, 2001, New York and Washington were filled with hatred of Islam. In an atmosphere of fear and doubt where the words "fundamentalist" and "terrorist" had practically become equivalent, President George Bush declared a war on terrorism that will not end "until all terrorist groups have been found and destroyed." Demonization of Islamic fundamentalism began, and the word "fundamentalist" obtained an offensive meaning.
"God is felt by heart, not by reason. This is faith: perceiving God not by reason but by heart" – these words written in 1670 by naturalist and pious Christian Blaise Pascal in his "Thoughts" describe the relationship of mind and faith. According to Pascal, faith and reason do not contradict each other; they simply have different nature and different goals.
The idea of a force that predestines or "programs" the future has long interested people. Fate, personified sometimes in some divine or supernatural image, was seen by humans as a ruthless and inevitable force. "Fate leads the obedient and drags the disobedient," said Greek stoic Cleanthes.
Today also, as in the past, millions of people believe in the existence of a mysterious power called the soul. The Christians, Jews, Muslims, Hindus, Sikhs, Taoists (not to mention the ancient Egyptians, Greeks, Romans, Chinese and many other ancient and new nations) believed in the existence of a rational soul, cosmic spirit, two-part or three-part soul, immortal soul, and a soul disappearing with the body.
Bad people do bad things, and if people and their actions are really bad, we call them "evil." You can also use other words – immoral, perverse – all of which characterize the same state of violation of moral limits. But the word "evil" also has an additional meaning, a certain metaphysical connotation, acquired as a result of centuries-old associations with religious concepts.
Relativism is an idealistic teaching about the relativity, conditionality and subjectivity of human perception. Having accepted the relativity of knowledge, relativism denies the objectivity of perception and considers that the objective world is not reflected in our knowledge.
Utilitarianism is an ethical theory that considers the usefulness of an act to be its moral norm. The basic principle of utilitarianism is defined as "more happiness to more people" through satisfaction of their private interests.
These people sitting on the beach do not listen to the roar of the surf. Sitting on the beach, they listen to the fluctuations of atmospheric pressure that creates an energy of ocean waves, which is redistributed in the form of sound in the chaotic turbulence of the shoal…
According to popular belief, people must receive what they deserve: awards for noble deeds and punishment for unbecoming ones.
"The gods have given men the gift of reason, greatest of all things that we call our own," said Sophocles in the 5th century BCE, poetically expressing an ancient opinion, according to which reason and rational thinking have an important role in human self-consciousness and in understanding one's place in the world.
Skepticism that originated in ancient Greece developed in contrast with dogmatism, which had a finally formulated opinion on the situation on the earth and in heaven. Predicting the questions that would again arise 2000 years later, Greek scepticism was born, first of all, from the perception of the fathomless abyss between outward seemingness and real situation, from realization that our ability to know the world alienates us from the truth even more and there may always be opposite examples that will refute any aspiration of knowledge.
The art of being patient and tolerance accompanying it have become so rooted in the liberal consciousness that sometimes we consider them natural in the relationships between both civilized states and people. But it is better not to be deluded concerning tolerance in real life.
"Is life so dear, or peace so sweet, as to be purchased at the price of chains and slavery? Forbid it, Almighty God! I know not what course others may take; but as for me, give me liberty or give me death!" This is how Patrick Henry expressed his attitude toward deprivation of liberty in 1775.
Since the classical times, the idea of sincere altruism caused doubts in many researchers. Some sophists, hired professional philosophers, who debated with Platonic Socrates, tried to prove with eloquence that good-natured disposition toward other humans is only an external thing, and if benefactors are "scraped" a little, their selfish interest will be revealed immediately. Modern philosophers insist that either people are ruled by their personal interests, which is a psychological egoism, or their behavior must be governed by such motivations, which is an ethical egoism.
The Golden Rule, whose simple formulation is found in the saying "Do unto others as you would have them do unto you," is one of the most common moral principles. This rule, evoking the basic moral feelings of humans, is reflected in all religious traditions in one way or another, and almost no philosopher bypassed it in his own theories.
For medieval thinkers, Aristotle was simply a Great Philosopher. By his authority he surpassed other philosophers so much that it wasn't necessary to present him with an additional characterization. After Thomas Aquinas managed to combine masterfully the teaching of Aristotle with the Christian theology in the 13th century, it became a new confession and conviction of faith.